Israel’s Defamation of Judaism: The Rape of the Palestinian People

ottobre 20, 2015 at 8:27 am

By Norman Pollack

October 19, 2015 

SJPIsrael has come a long way since 1967 in the construction of an apartheid state and society with respect to the Palestinians, in truth, the proto-Nazification of policy and conduct in which the gas chamber has been replaced by the more protracted denial of life to the victims of an ethnocentric/racial ideology achieved through the degradation of a whole people: a faucet of inhumanity left running, where genocide is administered in drips rather than in a torrent. But even the latter holds, as now, as the misery and hopelessness sinks into the consciousness of the oppressed, almost as a conscious strategy of still more acute humiliation in the hope that signs of resistance will give pretext and excuse for a show of force and further clamping down.

The bombardment of Gaza last summer, a replay of Guernica as a lengthier exercise in domination, artillery replacing the dive bomber, was merely an example of the stored-up hatred and contempt Israelis displayed toward the Palestinians, a twisted mindset crossing the line from punitiveness to outright psychosis as though squashing an ant hill. Israelis do not concede the humanity of their victims, and perhaps do not even see them as victims but mere objects to be pushed around and, as a useful object lesson to them, swept aside, their houses bulldozed, their land taken away, the science of humiliation raised to a fine art. I turn now to the New York Times article by Jodi Rudoren, “East Jerusalem, Bubbling Over With Despair,” Oct. 18, a more sympathetic account of the Palestinians’ plight than is the wont of The Times,

and therefore to be taken seriously given the usual partiality of the paper.

This, remember, is only now, and not a summary of the decades of oppression which provide context for the events of today. She writes: “East Jerusalem, long the emotional heart of Palestinian life, is now the fiery soul of its discontent.” The recent stabbing attacks—which in my heart I cannot condemn so much as recognize as the desperation of youth otherwise powerless, without dignity or opportunity, they and their parents denied an honorable identity, and hence striking out in any way they can—originated “from within the city’s borders,” an area which also finds, for example, “Fuad Hamed, a successful businessman who condemns the wave of violence but shares the frustration and alienation underlying this new uprising.” Well stated, and I guess what I meant above is that Israelis share in the crimes with equal blood on their hands. Youths do not take knife in hand unless under severest provocation, knowing they will be killed instantly and retaliation taken on their parents. To Israelis, however, they are animals, nothing more, as a way of shielding from the Israeli mind, as a gigantic defense mechanism, the barbarism practiced.

(The scene, not in Rudoren’s account: a knife-wielding teenager, shot multiple times, lying dead on the pavement; a crowd gathers, chanting, “Son of a whore,” “Son of a whore.”)

We see the situation through the eyes of Abu Hamed, hardly an extremist. At 44, he lectures at Hebrew University, “runs two clinics in Israel’s health system, and lives on a comfortable home among Sur Baher’s [a neighborhood of 18,000] tangle of crowded hills.” From his balcony he sees “sprawling Jewish enclaves that he said were ‘built on our lands,’ and the ugly barrier Israel erected that splits Sur Baher from the occupied West Bank.” (Rudoren has the grace to use the word “occupied.”) Hamed takes in more: “These days, he can also see the Israeli soldiers who have blocked two of the neighborhood’s exits and set up a checkpoint to search cars [and people, a photo showing a man raising his shirt before a soldier, rifle in hand] at the third, making the city’s psychic division all the more concrete.” This, a well-to-do section of Jerusalem, not like the poverty found in the Old City and elsewhere. Hamed: “’You have a lot of evidence that you are not a human being.’”

He continues: “’The problem is the policy, because all the time as a Palestinian here you feel that they want to take you out of the city, you have a lot of problems that do not allow you to feel that you are part of the city. IT’S KILLING FROM INSIDE ALL THE TIME.’” (emphasis added) This is a form of genocide practiced internally, and reminds me—“they do not allow you to feel that you are part of the city”—of the system of segregation I witnessed and was repulsed by, growing up in the American South. Rudoren, in highlighting the feelings on both sides, raises the point that Jerusalem’s Palestinians feel “like the neglected stepchildren of both City Hall and the Palestinian Authority, which is headquartered in the West Bank and is barred from operating in Jerusalem. They do not feel wanted here, or part of what is happening there.” An enforced separation, yet frustration, one also surmises, because of Ramallah’s lackluster militancy and lack of leadership.

Rudoren explains further: “Civic and cultural institutions decamped years ago for the West Bank city of Ramallah. In Arab East Jerusalem, there are too few classrooms, and too many dropouts. It is difficult to get a permit to expand a home; 98 illegal structures were demolished last year. Three-quarters of the population lives below Israel’s poverty line.” This last is the clincher, and can be multiplied throughout the territories, from the squalor of living conditions to the blockade preventing medicines from reaching Gaza. City residency permits local travel for Palestinians, yet that only reveals to them the heightened contrast in lifestyle between themselves and Israelis. In the words of Sari Nusseibeh, a past president of Al Quds University: “’On the one hand, yes, you have open access to Israeli society—on the other hand you also have more knowledge about the discrimination that’s being practiced against you. Major issues that you identify with as a Palestinian and a Muslim, your dignity and self-respect, your position, your role, these are in total and constant conflict.’”

The upshot? Rudoren readily admits that the recent stabbings “that have killed seven Israeli Jews, five of them in Jerusalem, since Oct. 1,” as well as “at least 16 suspected assailants … shot dead by Israelis … along with more than 20 other Palestinians in clashes with security forces,” have a longer-term causation. At the very least, “East Jerusalem has been a hotbed since July 2014, when Jewish extremists kidnapped and murdered [i.e., burned him alive] Muhammad Abu Khdeir, a 16-year-old from the Shufat neighborhood.” Following that, there were approximately 1,600 stone-throwing incidents over the next three months and 700 arrested. This year, Sept. 13-Oct 15, 380 were detained, “171 of them minors.” The account does not relate the armed response, including the use of live ammunition.

Some background: “Arab East Jerusalem is not a single place but a series of some two dozen disparate satellites.” Hamed’s neighborhood is better off; many are overcrowded, poverty-ridden, somewhat isolated. How did it get this way? Rudoren’s discussion is forthright: “Israel captured it all from Jordan in the 1967 war, and expanded Jerusalem’s boundaries to 27 square miles from 2.3. Israel’s annexation was rejected by the United Nations, and most of the world considers the territory occupied.” She adds, “Today, 200,000 Jews live beyond Israel’s original border, most in new developments—widely considered illegal settlements—like those Mr. Abu Hamed can see from his balcony, 2,000 scattered among the Palestinian enclaves.”

To all intents and purposes, Jerusalem personifies apartheid, Hamed’s own neighborhood each day having a “line of cars at the lone remaining exit … stretched for hundreds of yards,” and, as an example, “Moussa Dabash, 44, who runs a tour-bus company, said he was searched under his shirt and between his legs.” This is a microcosm of the imposed dependence and humiliation: “’If I say a word, they’ll accuse me of trying to stab them,’ he said. The soldier who searched me, I told him, ‘Why are you doing this?’ He said, ‘Because you are terrorists.’” Hamed, also delayed, related that “a couple and their two children died in a fire last year …. because engines are dispatched to Sur Baher from another Palestinian neighborhood rather than from the closer Jewish ones.”

That is not the Judaism I grew up with and was raised in, inceptively small “d” democratic in every respect, particularly on issues of race and poverty. As Jews, we knew discrimination and could more readily empathize with those also discriminated against, blacks, those in poverty, other minorities, labor in general, all the while rising above the grubbiness and intolerance of an America, already in the 1940s from the standpoint of my personal experience, saturated in conspicuous consumption, xenophobia, antiradical, rising above—even if an escape—to beauty and excellence in everything from human intelligence to sports to aesthetics, participation in the universality of creativity in whatever form it took. This did not have to be an exclusively Jewish trait, and indeed it was the very spirit of cosmopolitanism that gave it energy and a certain sublimity, and freed it from chauvinistic dogmatism. Jews, whether observant or secular, identified with the common man, using the term unself-consciously, just as in the 1940s, and before my adolescence, in the 1930s, antifascist. That is the Judaism Israel has defamed, I might even say, desecrated, so that rape of the Palestinians, as in the title, refers not just to their bodies, but their identity of personhood, their being, that has been violated.

My New York Times Comment on the Rudoren article, same date, follows:

As a Jew, I am deeply ashamed of Israel and its treatment of the Palestinians. Israel is a horrible corruption of Judaism, a world religion identified before the 1960s with a deeply penetrating HUMANISM that was reflected in knowledge, observance, music, the arts in general, scientific learning and mathematics, and liberal politics. Now, so much of that rich heritage is gone, insulted by the actions, condescension, ethos of contemporary Israel, and infecting all of world Jewry.

Israelis have shown themselves beyond cruelty, an internalization of the very darkness that resulted in the Holocaust, only now it is the Palestinians of today who are the Jews of yesterday and the Israelis of today who show the arrogance of those who formerly persecuted the Jews. Israelis gleefully show their muscle at every turn, delighting in the humiliation of the Palestinians and not realizing how this not only violates the teachings of Torah but reveals the inner evil and psychological rot of those who dominate.

How sticks and stones, even knives, can be taken as other than marks of desperation, as meanwhile Israeli security forces have the latest, most lethal weapons, and are prepared to use them as a reflex action, shows the gross imbalance of force. How did it come to this? As a youth growing up in the 1940s-50s I saw Israel as the paragon of democratic socialism (even then I was unaware of the the start of ethnic cleansing and contempt for the Palestinians). Far worse today.

Norman Pollack has written on Populism. His interests are social theory and the structural analysis of capitalism and fascism.

Israeli military trainings damage Palestinian structures in South Hebron Hills

luglio 6, 2015 at 4:47 pm


Israeli military trainings damage Palestinian structures in South Hebron Hills

(Italian follows)

In the last weeks one well in the Palestinian village of Mufaqarah and one cave in the village of Jinba have been seriously damaged in consequence of the Israeli military exercises that have taken place in the area.

During the military trainings the Israeli soldiers usually destroy the Palestinian crops and restrict the freedom of movement of the Palestinian inhabitants. Furthermore, the intensive use of military tanks, armored vehicles, bombs and heavy weapons damage the caves and wells that are essential for the surviving of the Palestinian inhabitants, especially in these rural area without public services.



Esercitazioni militari israeliane danneggiano strutture palestinesi nelle colline a sud di Hebron

Nelle ultime settimane un pozzo nel villaggio palestinese di Mufaqarah e una grotta nel villaggio di Jinba sono stati gravemente danneggiate in seguito alle esercitazioni militari israeliane che si sono svolte nell’area.

Solitamente, durante gli addestramenti militari, i soldati israeliani distruggono i raccolti e limitano la libertà di movimento degli abitanti palestinesi. Inoltre, l’uso intensivo di carri armati, veicoli blindati, bombe e armi pesanti causa danni alle grotte e pozzi che sono fondamentali per la sopravvivenza dei palestinesi, soprattutto in queste zone rurali in cui non arrivano i servizi essenziali.


UPDATE : military trainings damaged Palestinian harvest in Jinba, South Hebron Hills.

maggio 29, 2015 at 6:05 pm


On May 14, an Israeli military training took place on a Palestinian- owned fields, near to the Palestinian Village of Jinba, on Masafer Yatta, in Firing Zone 918.

During the training, Palestinian inhabitants suffered destruction of their owned fields and a restriction on freedom of movement. A part of their cultivated fields were damaged by military activities and the shepherds had to herd their flock in a limited area. Because of this, Palestinians suffered the consequences of a loss in their familiar economy.


According to the international law, Israeli Army violated the rights of the population of the occupied territory:

– Article 46 of Huauge Declaration states that the private property must be respected and can’t be confiscated;

– Article 53 of IVth Geneva Convention asserts that the destruction of private property is forbidden except where it “is rendered absolutely necessary by military operation”. This necessity clearly refers to combat situation. So a military training cannot be justified because it does not constituted a military need and for that reason the destruction of the fields is unlawful.


(italian follows)

UPDATE : Trainings militari danneggiano il raccolto nel villaggio plaestinese di Jinba, South Hebron Hills



Il 14 Maggio, su campi palestinesi vicino al villaggio di Jimba, Masafer Yatta, Firing Zone 918, si è svolta un’esercitazione militare dell’esercito israeliano.

Durante l’esercitazione, gli abitanti del villaggio hanno subito danni alle loro terre e limitazioni alla loro libertà di movimento. Infatti una parte dei campi coltivati è stata danneggiata e i pastori sono stati costretti a far pascolare i loro greggi in aree limitate. Questo rappresenta per i palestinesi una perdita nella loro economia di sussistenza familiare.


Secondo la legge internazionale, l’esercito israeliano ha violato i diritti delle popolazioni dei territori occupati:

-Art. 46 della Convenzione dell’Aia, dichiara che la proprietà privata deve essere rispettata e non può essere confiscata;

– Art. 53 della IV Convenzione di Ginevra, afferma che la distruzione della proprietà privata è vietata tranne in caso in cui è assolutamente necessaria per operazioni militari. Questa necessità fa chiaramente riferimento ad un contesto di guerra. Le esercitazioni militari non sono quindi giustificate e non costituiscono una necessità militare e per questa ragione la distruzione delle terre è illegale.


IDF earmarking West Bank firing zones for settler expansion, figures show

dicembre 9, 2014 at 4:15 pm

Haaretz, by Chaim Levinson Dec. 9, 2014

Settlement analyst says the areas marked are in the Jordan Valley or near settlements; Civil Administration calls claims baseless


The Civil Administration has in recent years earmarked 35,000 dunams (8,650 acres) of land currently defined as military firing zones to expand settlements and outposts, according to a settlement-tracking researcher’s analysis of its figures.

Dror Etkes has analyzed the extensive geographical information in the hands of the Civil Administration and says it shows that the administration has been surveying and mapping the old state lands recently, although these are firing zones. Since 1999, a Civil Administration team – known as the “blue line team” – has been using advanced digital methods to reaffirm the boundaries of the state lands. So far, 260,000 dunams have been mapped throughout the West Bank – 35,000 dunams of which are in firing zones.


UPDATE: from the 8th June Israeli military trainings close to the Palestinian villages of Jinba and Al Mirkez (Masafer Yatta)

giugno 12, 2014 at 2:09 pm
From 8th June to today, Israeli military training is underway on a Palestinian-owned fields, close to the Palestinian villages of Jinba and Al Mirkez, in Masafer Yatta.

Hundreds of soldiers have occupied the land in front of the nearby Israeli military base with tents and military equipment and were scattered in groups around the villages to carry out the exercises.

During the training the Palestinian population suffered heavy restrictions on freedom of movement, the fields were damaged by military activities and shepherds were chased away with their flocks. Some of these reported that they were beaten by the soldiers.

During the night, the exercises were continued with the use of explosives and soldiers have gone even within the village, frightening the people further.

The villages of Jinba and Al Mirkez are within the Firing Zone 918 and, pending the decision of the Israeli High Court of Justice, are still under the threat of expulsion by the Israeli army.

Israeli military training is still in progress.

Dall’8 giugno fino ad oggi, un’esercitazione militare dell’esercito israeliano è in corso sulle terre palestinesi dei villaggi di Jinba e Al Mirkez, nell’area delle colline a sud di Hebron.

Centinaia di soldati hanno occupato con tende ed equipaggiamenti militari le terre di fronte alla vicina base militare israeliana e si sono sparpagliati a gruppi attorno ai villaggi palestinesi per svolgere le esercitazioni.

Durante il training la popolazione palestinese ha subito pesanti limitazioni alla libertà di movimento, i campi sono stati danneggiati dalle attività militari e molti pastori sono stati scacciati con le proprie greggi. Alcuni hanno riferito di essere stati aggrediti fisicamente dai soldati.

Durante la notte le esercitazioni sono continuate con l’utilizzo di esplosivi e i soldati si sono spinti anche all’interno del villaggio, spaventandone ulteriormente gli abitanti.

I villaggi di Jinba e Al Mirkez si trovano all’interno della Firing Zone 918 e, in attesa del pronunciamento dell’Alta Corte di Giustizia israeliana, sono tutt’ora sotto la minaccia di espulsione da parte dell’esercito israeliano.

L’esercitazione militare è tuttora in corso.

IDF uses live-fire zones to expel Palestinians from areas of West Bank, officer admits

maggio 21, 2014 at 8:08 am

By Amira Hass, Haaretz, May 21 2014

Officer tells Knesset committee method used to reduce illegal construction, Palestinian population in Area C; Habayit Hayehudi MK urges crack-down on international groups who assist construction.
Military training in live-fire zones in the West Bank is used as a way of reducing the number of Palestinians living nearby, and serves as an important part of the campaign against Palestinian illegal construction, an army officer revealed at a recent Knesset committee meeting.


VIDEO: Israeli army training damages Palestinian harvest

maggio 17, 2014 at 10:04 am

HAARETZ: Israel’s military advocate: IDF training inside Palestinian villages is legal

novembre 6, 2013 at 7:57 am

After NGO files complaint against Israeli military training inside West Bank villages, IDF’s Military Advocate General says legality of training is anchored in principles of ‘belligerent occupation.’

By Gili Cohen – Nov. 3, 2013

There is no legal barrier to Israel Defense Forces training inside Palestinian villages in the West Bank, according to a document prepared by the IDF’s Military Advocate General.

Maj. Harel Weinberg, the MAG’s deputy prosecutor for operational affairs, wrote that the legality of training inside Palestinian villages is anchored in the principles of “belligerent occupation,” by which the military commander, who is the sovereign authority in the area, is obligated to maintain security and public order in the West Bank, and so must hold occasional training exercises in populated areas.

Still, Weinberg wrote that troops taking part in such training were required to “avoid putting the population at risk, damaging their property or causing unreasonable disturbance to their daily routine.” The document was written in response to a complaint filed by activists of the Yesh Din NGO following a series of incidents involving IDF training in villages.

In one incident last May, troops held an exercise in the middle of the village of Amatin. In another case three months ago, during Ramadan, the army held a training exercise at Tel Rumeida in Hebron while a family there was eating breakfast in their yard. According to a report by family members, about 15 soldiers broke into their yard without permission, scattered throughout both floors of the home, and practiced breaking into a home using special equipment — all while family members were inside.

The IDF Spokesman said: “After looking into the matter, the Military Advocate General found that there was no legal obstacle to holding training in inhabited areas as part of maintaining security in the area. The orders issued for the drills that take place in populated urban areas include a statute requiring coordination with the ones doing the drill. It will also be made clear that as part of the training exercises, the soldiers must avoid putting the population at risk, damaging their property or causing unreasonable disturbance to their daily routine. Anywhere that there are deviations from these rules, the Military Advocate General will order that clarification be given and will take the appropriate measures.”